Setting Jesus Free
This is the title of a new book by John Churcher, chair of PCN Britain. Here is a review received from Rev Jairo Majia, a retired Episcopal…...
The book Setting Jesus Free, by the Rev. John Churcher, is an extraordinary book. When I first contacted the author regarding the book, he wrote to me “you may have read much of the book previously as it is really an adaptation of my sermons.” Not exactly; the book - besides its fundamental subject - is full of anecdotes, personal and others, and historical references, which often get lost in sermons.
I don’t know how many books about Jesus and his doctrine I have read, but this one certainly is at the top, and has the best explanation I have read of the real meaning of the message of Jesus. Setting Jesus Free helped me to better understand Jesus, his message and his mission.
In a conversational tone with the reader, the author offers a concrete and pragmatic insight in the ‘Way of Jesus’; his convincing comments reflect on all areas of life: from the individual and the family, to international politics. Reading this book was not just learning but enjoyable; it is a book full of new insights and interest.
Due to the frankness of the author you understand the goal of the author from the first pages:
I can fully understand why many ministers leave the Christian Church, even having become Christian agnostics or even atheists as they find that the well of traditional theology is drying up in this post-Enlightenment, post-evangelical, post-Christian and perhaps post-atheist society that so much of the ‘first world’ and ‘new world’ seem to be living in (page 6).
We are at the crossroads. Either we continue down this dry, dusty and increasingly barren road into the desert from which there is no return, or we find the substance of the New Reformation (page 6).
The Empty Tomb, whatever that was, is not just something from the past but it is to be lived and experienced today and every day… the important thing is that “The Lord is here! His Spirit is with us!” (page 16)
Like it or not, we are either at the forefront of a new reformation of the Christian Church, or we are in the midst of its death throes” (page 139).
As the Christian Church faces an uncertain future I am convinced that we who are members of it need to think afresh about how to live; the death of creeds and doctrines; the impact of history remembered, history interpreted and history developed into theology… whatever ‘God’ is deserves better than that (page 181).
The first chapter, “The Beginning,” is about the “miraculous” conception and birth of Jesus; it is an extensive exposition of all the events related in the gospels, with clarifying details and considerations. I used it for my meditation during Advent, and read it twice. Then, the author goes through all Jesus’ parables with wise comments and applications; the parable of the Pharisee and Tax Collector is particularly good. He, the author, finds meaning in the most insignificant actions or brief words of Jesus. He proves that the gospels were written as Midrash, and that as Midrash must be interpreted; and shows clearly how each gospel writer is amplifying the preceding writer with parallel remembrances from the Hebrew Bible.
When the author comes to the details of the resurrection of Jesus as related in the gospels, he makes clear the point that the four different reports cannot all be true because they contradict each other. As he says, this is the best proof against those affirming the inerrancy of the Bible. He concludes that, regardless of what resurrection means, Jesus is still alive; and, because of that, the gospel was propagated so rapidly and extensively. This was the miracle of Jesus alive, of those who love one another. He shows how a world inspired by the ‘Way of Jesus’ would make the difference!
There is an extensive and useful bibliography; although, I missed several authors, in particular Hans Kung, one of the greatest pioneers of the reform of the Church.
This is a splendid book that I recommend.
Retired Episcopal Priest